In my beginning is my end - a film about the impact of neoliberalism on our cultures, the instrumentalisation of art, & cultural democracy
This is a film with narrative from a performance I gave in Belfast earlier this year about neoliberalism, instrumentalism and cultural democracy.
“We must trust in our individual and collective selves. We must remember our struggles. We must remember that official arts and culture and, for that matter, the creative industries, reflects only one rather small part of our arts and culture. We do not live in a cultural democracy. The cuts to state-sanctioned arts and cultural production makes this assertion starker as each day passes… And cultural policy, like fortune, has always favoured the rich and powerful.”
In my beginning is my end - transcript of my prose poem and film performed at Cathedral Quarter Arts Festival, Belfast
I was really privileged to be invited to take part in What Next for the Arts? - an afternoon symposium which was part of the Cathedral Quarter Arts Festival - on 12th May 2018. As I like to do whenever I get the chance nowadays, I performed the piece with accompanying film and audio. This is the transcript... A test recording of the film will be uploaded soon...
The field upon which you walk and upon which the chain is laid is the song. A transcript of my talk @panda_arts & link to my presentation with notes.
This is the transcript and presentation with notes from my talk at Panda (The Performing Arts Network) in Manchester on 28th March 2018. The event was a celebration of the network's 15 years working with artists and communities but it was also tinged with sadness as they announced that they were unable to continue to operate due to the toxic arts funding environment and local council cuts. I spoke of two songs with two very different fields and two very different chains.
The first is the song of neoliberal state-sanctioned power and control; of compliance and conformity; of commerce and economics. This is the siren song of austerity and the systematic destruction of our communities, of our lives. This is the song that has sunk so many hopes and dreams.
The second song is that of childhood, of freedom, of creativity, of disobedience, of hope.
Extracting New Cultural Value From Urban Regeneration: The Intangible Rise of the Social Capital Artist
This article was first published in print in Sluice Magazine and then on their website in 2017. I've decided to publish it on my website because I hope its content still resonates in 2018. It addresses issues of instrumentalism in the arts, artwashing, living creatively and cultural democracy. As I wrote in 2017, I believe "it is still possible to conceive of art as part of living creatively, as part of everyday life, as local cultural democracy, as artistic autonomy." It's time to talk about how...
The Status Quo Will No Longer Do! (The Corporate Takeover of Art & Artwashing, or Social Justice in a Cultural Democracy?)
I was kindly asked to talk alongside Labour MP Laura Pidcock, Jessie Jo Jacobs (Policy and Campaigns Officer, Northern TUC) and Ramona McCartney (National Officer for the People's Assembly) at the People's Assembly event, "In Place of Austerity", in Newcastle on 20th January 2018. It was an incredibly inspiring day! This is the transcript for my talk...
Neoliberalism, language and engagement - A workshop
This is the transcript of my 3 very short provocations presented to stimulate discussion during my workshop at the Sound Connections Social Justice Conference at Cecil Sharp House on 30th November 2017.
A brief art history of art, property and artwashing
This is a short article that aims to explain my arguments about artwashing. It focuses on art's long-standing relationship to property, power and publicity.
Participating without power: The limits of instrumentalised engagement with people & place
I believe that there is not enough emphasis placed upon understanding the theoretical and historical perspectives and contexts of 'participation' that are, for me, crucially important to both practice and research that engages with people, place, power and politics. Similarly, I also believe that, whilst this field is situated within 'the social', there is not enough emphasis on how practice and research may fit with broader understandings of art and society, nor, for that matter, with wider theoretical from other interrelated disciplines. Too often I attend conferences or read articles about socially engaged art, participatory art and Creative People and Places only to find an often insular, narrow discussion of practice which often is positioned within existing frameworks of practice and research which themselves are often ultimately defined by the state.
This article therefore attempts to open up new ways of thinking about community development and social engagement in art programmes like Creative People and Places.
Carry on regardless: A response to "Rethinking Relationships" - a new report about the #civicrolearts
Two new reports were recently released about how the arts and creativity might engage with society and communities in more meaningful ways. The first was Rethinking Relationships – an enquiry into the civic role of arts organisations commissioned by the Calouste Gulbenkian Foundation; the second was Towards cultural democracy, commissioned by Kings College London. Both reveal, for me, different and yet loosely interrelated attempts to find new ways to advocate for the arts or “everyday creativity”. This is the first of two blog posts in which I begin to critically examine the reports. The focus here is on Rethinking Relationships.
Participating without power: The limits of instrumentalised engagement with people & place
This article seeks to reveal the limitations of state-initiated arts and cultural projects as well as spurious notions of ‘empowerment’ by examining them in terms of homogeneity, universality and technocracy. It focuses on issues of instrumentalism with the arts and explores how state-initiated ‘community engagement’ programmes like Creative People and Places may effectively reproduce state agendas linked to social capital theory and thereby to neoliberalism. It asks a series of questions: Whose values really underpin cultural value? Who are ‘we’ and who are ‘we’ trying to ‘engage’? Whose culture are ‘we’ trying to (re)make and why? Do ‘we’ need new infrastructure; more managers? Do people in areas of low cultural engagement have their own forms of culture that some may just not consider ‘cultured’? If cultural democracy offers a different view of people power, so why is it loathed by the state?